Line 1 of
Hexagram 14: 大有
“Great Possessing” — King Wen #14 · 初九
Line 1 初九
無交害，匪咎；艱則無咎。
In the first NINE, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end).
— The I Ching, trans. James Legge, 1882 (public domain)
The Changed Hexagram 之卦
Line 1 changing turns hexagram 14 into䷱ Hexagram 50: 鼎 — “Holding”Read line 1 of hexagram 50 →Reading This Line
In the received Zhouyi text, line 1 of hexagram 14 is a strong (yang) line occupying the opening line, where the situation is only beginning to show its shape. The classical line statement — 無交害，匪咎；艱則無咎。 — is what commentators from the Ten Wings onward have read as the figure's own commentary on this one position. James Legge's 1882 rendering, quoted above, keeps the imagery of the original: each line of a hexagram is read as a stage of the same picture, and this page collects the source text for that stage. If you treat the line as moving in the traditional way, flipping it alone produces the changed hexagram linked above; readers have long used that pair of figures to compare a situation as given with the same situation one line different. As always with classical divination texts, this is presented for cultural and reference interest — the text itself carries no prediction about any modern reader's situation.
Questions About Hexagram 14 Line 1
What does line 1 of hexagram 14 say?
The received text reads: 無交害，匪咎；艱則無咎。 In James Legge's 1882 translation: “In the first NINE, undivided, there is no approach to what is injurious, and there is no error. Let there be a realisation of the difficulty (and danger of the position), and there will be no error (to the end).”
Which hexagram does line 1 change hexagram 14 into?
Changing only line 1 of hexagram 14 (大有, “Great Possessing”) gives hexagram 50 — 鼎 (dǐng, “Holding”). This is the classical way a changed hexagram is derived from moving lines.
Are line pages available for every hexagram?
Yes. Every one of the 64 hexagrams now has six line pages — one per line from the bottom line up to the top line — each with the classical Chinese text, Legge's 1882 translation, and the changed hexagram that line produces when it moves.
1 Legge, James. The Yi King, Sacred Books of the East vol. XVI (1882), public domain. Classical Chinese from the received Zhouyi text. · For reflection and reference — not financial, medical, or life advice.