The 64 I Ching Hexagrams: Chart, List & Meanings
The I Ching has sixty-four hexagrams, six-line figures built from pairs of the eight trigrams. This page is your plain-English hexagram chart and index to I Ching hexagram meanings: all sixty-four in King Wen order with names, pinyin, trigram pairs and a one-line meaning for each, and every row links to the full classical text on this site. Read it as a chart of the whole system — scan the list to find a hexagram by number, name or figure, then follow its row to the judgment and six lines.
- Sixty-four hexagrams, each made of an upper and a lower trigram, listed below in King Wen order.
- Every row links to a free full-text page: judgment, six lines, related hexagrams, Legge 1899 translation.
- Want a cast of your own instead of a list? Cast a hexagram free and the result lands on the matching page.
How to Read This List
Each hexagram is a six-line figure drawn from the bottom up, and the same figure can be written as two trigrams: the lower three lines and the upper three lines. The pairing matters more than the parts. The tradition reads the lower trigram as the inner side of a situation and the upper as the outer side, which is why Heaven over Earth and Earth over Heaven carry opposite meanings. The English names below follow the standard renderings used across English editions; the meanings are written for this site and stay close to the classical judgment rather than any single translator's commentary.
King Wen numbering is the order of the received text. If you arrive here from a cast, the number you see on your result is this same King Wen number, so the table below is the direct index to your reading.
Hexagram Meanings at a Glance
Every hexagram meaning starts from the figure itself. Take Hexagram 1, The Creative(乾, qián): Heaven over Heaven, six solid lines. The picture is pure, untiring creative force, a sky pressing upward without end, and the hexagram meaning follows the picture — great things are possible now, but only through what is correct and firm.
Now read the pairing in the other direction. Hexagram 64, Before Completion(未濟, wèi jì) is Fire over Water, the crossing not yet made. Same two trigrams, opposite stack, opposite meaning: where Hexagram 1 is strength at full power, Hexagram 64 is the last ford where the fox wets its tail — not yet complete, so care and order finish the work.
That is the whole trick of hexagram meanings. The lower trigram is the inner side of your situation and the upper is the outer field it plays out in, and the name is the picture the two make together. Every one of the sixty-four I Ching hexagram meanings below is read this way, and each row links to the full classical text.
All 64 Hexagrams in King Wen Order
| No. | Glyph | Name | Trigrams | Meaning |
|---|---|---|---|---|
| 1 | 乾 qián “Force” | Heaven over Heaven | Pure creative force at full strength. | |
| 2 | 坤 kūn “Field” | Earth over Earth | Pure receptive force. | |
| 3 | 屯 zhūn “Sprouting” | Water over Thunder | A hard beginning: new growth struggling through obstacles. | |
| 4 | 蒙 méng “Enveloping” | Mountain over Water | Inexperience and immaturity. | |
| 5 | 需 xū “Attending” | Water over Heaven | Waiting. | |
| 6 | 訟 sòng “Lawsuit” | Heaven over Water | Conflict. | |
| 7 | 師 shī “Leading” | Earth over Water | Disciplined, organized action under firm and righteous leadership — a large undertaking, not a skirmish. | |
| 8 | 比 bǐ “Grouping” | Water over Earth | Holding together. | |
| 9 | 小畜 xiǎo xù “Small Accumulating” | Wind over Heaven | Small restraints hold great energy in check. | |
| 10 | 履 lǚ “Treading” | Heaven over Lake | Treading on the tail of the tiger. | |
| 11 | 泰 tài “Pervading” | Earth over Heaven | Harmony and flow: heaven and earth are in communion. | |
| 12 | 否 pǐ “Obstruction” | Heaven over Earth | Stagnation: communication fails and the great fall away. | |
| 13 | 同人 tóng rén “Concording People” | Heaven over Fire | Fellowship in the open. | |
| 14 | 大有 dà yǒu “Great Possessing” | Fire over Heaven | Great possessing: abundance held under a strong and humble center. | |
| 15 | 謙 qiān “Humbling” | Earth over Mountain | Modesty prevails. | |
| 16 | 豫 yù “Providing-For” | Thunder over Earth | Enthusiasm and readiness. | |
| 17 | 隨 suí “Following” | Lake over Thunder | Following. | |
| 18 | 蠱 gǔ “Correcting” | Mountain over Wind | Decay in the works: something spoiled must be repaired thoroughly, from the root. | |
| 19 | 臨 lín “Nearing” | Earth over Lake | Approaching with greatness. | |
| 20 | 觀 guān “Viewing” | Wind over Earth | Contemplation. | |
| 21 | 噬嗑 shì kè “Gnawing Bite” | Fire over Thunder | An obstruction sits between the jaws. | |
| 22 | 賁 bì “Adorning” | Mountain over Fire | Form and grace. | |
| 23 | 剝 bō “Stripping” | Mountain over Earth | Things are being stripped away. | |
| 24 | 復 fù “Returning” | Earth over Thunder | The turning point. | |
| 25 | 无妄 wú wàng “Without Embroiling” | Heaven over Thunder | Innocence and naturalness. | |
| 26 | 大畜 dà xù “Great Accumulating” | Mountain over Heaven | Great reserves held firm. | |
| 27 | 頤 yí “Swallowing” | Mountain over Thunder | Nourishment. | |
| 28 | 大過 dà guò “Great Exceeding” | Lake over Wind | Excess weight on a great beam. | |
| 29 | 坎 kǎn “Gorge” | Water over Water | Repeated danger, gorge upon gorge. | |
| 30 | 離 lí “Radiance” | Fire over Fire | Radiance and clarity. | |
| 31 | 咸 xián “Conjoining” | Lake over Mountain | Mutual attraction. | |
| 32 | 恆 héng “Persevering” | Thunder over Wind | Duration. | |
| 33 | 遯 dùn “Retiring” | Heaven over Mountain | Retreat at the right moment. | |
| 34 | 大壯 dà zhuàng “Great Invigorating” | Thunder over Heaven | Great strength in motion. | |
| 35 | 晉 jìn “Prospering” | Fire over Earth | Advancing like the rising sun. | |
| 36 | 明夷 míng yí “Darkening of the Light” | Earth over Fire | The light is wounded. | |
| 37 | 家人 jiā rén “Dwelling People” | Wind over Fire | The family and the inner circle. | |
| 38 | 睽 kuí “Polarising” | Fire over Lake | Small differences widen into estrangement. | |
| 39 | 蹇 jiǎn “Limping” | Water over Mountain | Obstruction on every side. | |
| 40 | 解 jiě “Taking-Apart” | Thunder over Water | Release. | |
| 41 | 損 sǔn “Diminishing” | Mountain over Lake | Sincere decrease. | |
| 42 | 益 yì “Augmenting” | Wind over Thunder | Increase. | |
| 43 | 夬 guài “Displacement” | Lake over Heaven | Breakthrough. | |
| 44 | 姤 gòu “Coupling” | Heaven over Wind | The unexpected encounter. | |
| 45 | 萃 cuì “Clustering” | Lake over Earth | Gathering together. | |
| 46 | 升 shēng “Ascending” | Earth over Wind | Ascending like a growing tree. | |
| 47 | 困 kùn “Confining” | Lake over Water | Oppression: deep water and exhausted ground. | |
| 48 | 井 jǐng “Welling” | Water over Wind | The well. | |
| 49 | 革 gé “Skinning” | Lake over Fire | Revolution. | |
| 50 | 鼎 dǐng “Holding” | Fire over Wind | The cauldron. | |
| 51 | 震 zhèn “Shake” | Thunder over Thunder | Thunder over thunder: sudden shock. | |
| 52 | 艮 gèn “Bound” | Mountain over Mountain | Stillness. | |
| 53 | 漸 jiàn “Infiltrating” | Wind over Mountain | Gradual advance, like the wild goose nearing solid ground. | |
| 54 | 歸妹 guī mèi “Converting the Maiden” | Thunder over Lake | An untimely union. | |
| 55 | 豐 fēng “Abounding” | Thunder over Fire | Fullness at its peak, thunder and lightning together. | |
| 56 | 旅 lǚ “Sojourning” | Fire over Mountain | The wanderer. | |
| 57 | 巽 xùn “Ground” | Wind over Wind | The wind entering. | |
| 58 | 兌 duì “Open” | Lake over Lake | The lake beside the lake. | |
| 59 | 渙 huàn “Dispersing” | Wind over Water | Dissolution of blockage. | |
| 60 | 節 jié “Articulating” | Water over Lake | Limitation. | |
| 61 | 中孚 zhōng fú “Center Returning” | Wind over Lake | Inner truth. | |
| 62 | 小過 xiǎo guò “Small Exceeding” | Thunder over Mountain | Small overshooting. | |
| 63 | 既濟 jì jì “Already Fording” | Water over Fire | After the crossing. | |
| 64 | 未濟 wèi jì “Not Yet Fording” | Fire over Water | Before the crossing. |
Meanings summarize each hexagram's classical judgment. English names follow the renderings used across standard English editions. Chinese names are in traditional characters, as in the received text.
From a List to Your Own Cast
A list tells you what each figure means in general. A cast tells you which figure speaks to your one question, asked once. The classical method is three coins, thrown six times, one line at a time, with moving lines marked and a second hexagram formed where they appear. If you want the ritual walked through step by step, our guide on when and how to cast covers timing, question framing and what to do with the result. If you already have a cast and are not sure where to start, the four-step interpretation guide takes you from the hexagram's name to its moving lines.
The same site also runs a free BaZi calculator if you came for a Chinese birth chart instead of a cast, and the eight trigrams guide explains the eight building blocks every hexagram in this list is made of.
FAQ
In King Wen order, the sequence used by the received text of the Zhouyi and by almost every printed edition. Each entry shows the King Wen number, the Unicode hexagram glyph, the Chinese name with pinyin, the common English name, the two trigrams that make up the figure, and a one-line meaning. King Wen numbering is not the only system: the older binary sequence, sometimes called the Fu Xi sequence, arranges the same sixty-four figures by their line pattern instead.
Every hexagram is built from two of the eight trigrams: the lower trigram, which opens the figure, and the upper trigram, which closes it. The lower trigram is read as the inner situation and the upper as the outer one, so each pairing gives the hexagram its character. Heaven over Earth, for example, is Hexagram 11, Tai, Peace, while the reverse pairing is Hexagram 12, Pi, Standstill.
Every row links to a full hexagram page on this site, with the classical Chinese judgment, James Legge's 1899 public-domain English translation, all six line statements, the changed and related hexagrams, and a short FAQ. Casting a hexagram yourself is free on the reading page, and the result links straight to the matching entry in this list.
- Legge, James (trans.). The Yî King, Sacred Books of the East vol. XVI, 1899, public domain. Full text linked on each hexagram page, e.g. Hexagram 1, Ch'ien.
- Ordering and names follow the received Zhouyi (King Wen sequence); trigram attributions follow the Shuoguan treatise as translated by Legge in the same volume.
- Related pages on this site: how the casting method works,coins vs yarrow vs online casting,I Ching tool comparison.
Sixty-four entries, and one of them is yours. One honest question, three coins, six throws.
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