Hexagram 20 — Viewing 觀 guān

King Wen #20 · plain-language meaning, the Image, and the classical text

巽 (Wind) above坤 (Earth) below
In one line

Contemplation. Step back, observe the whole, and let your example be seen.

What Hexagram 20 Means 白话解读

Hexagram 20 places earth (坤) beneath wind (巽) — receptive ground holding all things below, gentle influence working inward above. This is why the tradition reads it as “Viewing”: contemplation. Step back, observe the whole, and let your example be seen. Whenever you cast this figure, the classical reading points back to that turning of forces.

The Image 象傳

風行地上,觀;先王以省方,觀民設教。

(The trigram representing) the earth, and that for wind moving above it, form Kwan. The ancient kings, in accordance with this, examined the (different) regions (of the kingdom), to see the (ways of the) people, and set forth their instructions.— The I Ching, trans. James Legge, 1899 (public domain)1

Wind sweeps over the land: contemplation. Ancient kings toured the country, observed the people, and set teachings accordingly.— plain-English rendering by The Hexagrams2

Hexagram 20 in Real Questions 實問實答

With money and work

Viewing describes contemplation. Step back, observe the whole, and let your example be seen — and that is the posture the tradition recommends for practical matters under this figure: receptive ground holding all things, held inside a larger setting of gentle influence working inward. It names a shape of timing, not a sum.

For a decision

If you cast Viewing about a choice, the figure's counsel is the same movement it pictures: contemplation. Step back, observe the whole, and let your example be seen. When lines move in your cast, read them against this base — the moving lines show which part of the figure is awake for you, and the changed hexagram shows where it is heading.

Questions About Hexagram 20

What does 觀 (guān) mean?

Hexagram 20 of the I Ching is named 觀 (guān), usually rendered "Viewing" in English editions. Its figure is built from earth (坤) below and wind (巽) above — receptive ground holding all things beneath gentle influence working inward.

Is hexagram 20 a good omen?

The received text of hexagram 20 contains no promise of easy good fortune — its six lines carry cautionary language instead of blessings. That is the point of the figure: it names a real difficulty, and its reading is about how to move through it, not whether it is comfortable.

What does hexagram 20 mean in love?

In a relationship reading, Viewing points to contemplation. Step back, observe the whole, and let your example be seen. The figure pairs earth (坤) beneath wind (巽) — receptive ground holding all things meeting gentle influence working inward — which is the traditional picture of how this energy behaves between two people. For how to phrase a love question before casting, see our guide to asking the I Ching about love.

What does hexagram 20 mean for career and money?

Career and money questions read Viewing through the figure itself: earth (坤) below, wind (巽) above — receptive ground holding all things held inside gentle influence working inward. The plain reading: Contemplation. Step back, observe the whole, and let your example be seen. The text promises no easy good fortune; it names a difficulty to be worked through, so its counsel for money and work is caution before gain.

What do the changing lines of hexagram 20 mean?

A cast of hexagram 20 can produce moving lines. Each of the six lines has its own statement (爻辭) in the classical text below, read from the bottom up, and a moving line is read as the part of the figure that is awake for your question. When a line moves it turns into its opposite, and the whole figure becomes a second hexagram: changing every line of 20 gives hexagram 34, 大壯 (Great Invigorating). Every line also has a page of its own on this site — Line 1 through Line 6 under this hexagram — with the classical Chinese and Legge's translation side by side.

How is hexagram 20 related to the other hexagrams?

Changing every line of hexagram 20 gives hexagram 34 — 大壯 (Great Invigorating). Turned upside down it becomes hexagram 19 — 臨 (Nearing). Its nuclear hexagram — the inner pattern of lines 2 through 5 — is hexagram 23 — 剝 (Stripping).

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The Classical Text 經文

盥而不薦,有孚顒若。

Guan shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings - with sincerity and an appearance of dignity (commanding reverent regard).— The I Ching, trans. James Legge, 1899 (public domain)1

The Six Lines 爻辞

初六

童觀,小人無咎,君子吝。

The first SIX, divided, shows the looking of a lad - not blamable in men of inferior rank, but matter for regret in superior men.

六二

窺觀,利女貞。

The second SIX, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.

六三

觀我生,進退。

The third SIX, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly).

六四

觀國之光,利用賓于王。

The fourth SIX, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.

九五

觀我生,君子無咎。

The fifth NINE, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.

上九

觀其生,君子無咎。

The sixth NINE, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.

Line by Line 逐爻细读

1 Legge, James. The Yi King, Sacred Books of the East vol. XVI (1899), public domain. Classical Chinese from the received Zhouyi text.2 The Image (象傳) is an ancient text in the public domain; its plain-English gloss here is original to The Hexagrams, not a quotation from any copyrighted edition. · For reflection and entertainment — not financial, medical, or life advice.