Line 3 of
Hexagram 38: 睽
“Polarising” — King Wen #38 · 六三
Line 3 六三
見輿曳，其牛掣；其人天且劓。無初有終。
In the third SIX, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
— The I Ching, trans. James Legge, 1882 (public domain)
The Changed Hexagram 之卦
Line 3 changing turns hexagram 38 into䷍ Hexagram 14: 大有 — “Great Possessing”Read line 3 of hexagram 14 →Reading This Line
In the received Zhouyi text, line 3 of hexagram 38 is a yielding (yin) line occupying the third line, at the threshold between the lower and upper trigrams — in the received text a classic place of unease. The classical line statement — 見輿曳，其牛掣；其人天且劓。無初有終。 — is what commentators from the Ten Wings onward have read as the figure's own commentary on this one position. James Legge's 1882 rendering, quoted above, keeps the imagery of the original: each line of a hexagram is read as a stage of the same picture, and this page collects the source text for that stage. If you treat the line as moving in the traditional way, flipping it alone produces the changed hexagram linked above; readers have long used that pair of figures to compare a situation as given with the same situation one line different. As always with classical divination texts, this is presented for cultural and reference interest — the text itself carries no prediction about any modern reader's situation.
Questions About Hexagram 38 Line 3
What does line 3 of hexagram 38 say?
The received text reads: 見輿曳，其牛掣；其人天且劓。無初有終。 In James Legge's 1882 translation: “In the third SIX, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.”
Which hexagram does line 3 change hexagram 38 into?
Changing only line 3 of hexagram 38 (睽, “Polarising”) gives hexagram 14 — 大有 (dà yǒu, “Great Possessing”). This is the classical way a changed hexagram is derived from moving lines.
Are line pages available for every hexagram?
Yes. Every one of the 64 hexagrams now has six line pages — one per line from the bottom line up to the top line — each with the classical Chinese text, Legge's 1882 translation, and the changed hexagram that line produces when it moves.
1 Legge, James. The Yi King, Sacred Books of the East vol. XVI (1882), public domain. Classical Chinese from the received Zhouyi text. · For reflection and reference — not financial, medical, or life advice.