Line 5 of

Hexagram 45: 萃 cuì

“Clustering” — King Wen #45 · 九五

Line 5 九五

萃有位,無咎;匪孚,元永貞,悔亡。

The fifth NINE, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, long-continued, and firmly correct, and all occasion for repentance will disappear.

— The I Ching, trans. James Legge, 1882 (public domain)

The Changed Hexagram 之卦

Line 5 changing turns hexagram 45 into䷏ Hexagram 16: 豫 yù — “Providing-For”Read line 5 of hexagram 16 →

Reading This Line

In the received Zhouyi text, line 5 of hexagram 45 is a strong (yang) line occupying the fifth line, the place the tradition treats as the ruler's position of the figure. The classical line statement — 萃有位,無咎;匪孚,元永貞,悔亡。 — is what commentators from the Ten Wings onward have read as the figure's own commentary on this one position. James Legge's 1882 rendering, quoted above, keeps the imagery of the original: each line of a hexagram is read as a stage of the same picture, and this page collects the source text for that stage. If you treat the line as moving in the traditional way, flipping it alone produces the changed hexagram linked above; readers have long used that pair of figures to compare a situation as given with the same situation one line different. As always with classical divination texts, this is presented for cultural and reference interest — the text itself carries no prediction about any modern reader's situation.

Questions About Hexagram 45 Line 5

What does line 5 of hexagram 45 say?

The received text reads: 萃有位,無咎;匪孚,元永貞,悔亡。 In James Legge's 1882 translation: “The fifth NINE, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, long-continued, and firmly correct, and all occasion for repentance will disappear.”

Which hexagram does line 5 change hexagram 45 into?

Changing only line 5 of hexagram 45 (萃, “Clustering”) gives hexagram 16 — 豫 (yù, “Providing-For”). This is the classical way a changed hexagram is derived from moving lines.

Are line pages available for every hexagram?

Yes. Every one of the 64 hexagrams now has six line pages — one per line from the bottom line up to the top line — each with the classical Chinese text, Legge's 1882 translation, and the changed hexagram that line produces when it moves.

1 Legge, James. The Yi King, Sacred Books of the East vol. XVI (1882), public domain. Classical Chinese from the received Zhouyi text. · For reflection and reference — not financial, medical, or life advice.