Line 2 of
Hexagram 16: 豫
“Providing-For” — King Wen #16 · 六二
Line 2 六二
介于石，不終日，貞吉。
The second SIX, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune.
— The I Ching, trans. James Legge, 1882 (public domain)
The Changed Hexagram 之卦
Line 2 changing turns hexagram 16 into䷧ Hexagram 40: 解 — “Taking-Apart”Read line 2 of hexagram 40 →Reading This Line
In the received Zhouyi text, line 2 of hexagram 16 is a yielding (yin) line occupying the second line, settled inside the lower trigram. The classical line statement — 介于石，不終日，貞吉。 — is what commentators from the Ten Wings onward have read as the figure's own commentary on this one position. James Legge's 1882 rendering, quoted above, keeps the imagery of the original: each line of a hexagram is read as a stage of the same picture, and this page collects the source text for that stage. If you treat the line as moving in the traditional way, flipping it alone produces the changed hexagram linked above; readers have long used that pair of figures to compare a situation as given with the same situation one line different. As always with classical divination texts, this is presented for cultural and reference interest — the text itself carries no prediction about any modern reader's situation.
Questions About Hexagram 16 Line 2
What does line 2 of hexagram 16 say?
The received text reads: 介于石，不終日，貞吉。 In James Legge's 1882 translation: “The second SIX, divided, shows one who is firm as a rock. (He sees a thing) without waiting till it has come to pass; with his firm correctness there will be good fortune.”
Which hexagram does line 2 change hexagram 16 into?
Changing only line 2 of hexagram 16 (豫, “Providing-For”) gives hexagram 40 — 解 (jiě, “Taking-Apart”). This is the classical way a changed hexagram is derived from moving lines.
Are line pages available for every hexagram?
Yes. Every one of the 64 hexagrams now has six line pages — one per line from the bottom line up to the top line — each with the classical Chinese text, Legge's 1882 translation, and the changed hexagram that line produces when it moves.
1 Legge, James. The Yi King, Sacred Books of the East vol. XVI (1882), public domain. Classical Chinese from the received Zhouyi text. · For reflection and reference — not financial, medical, or life advice.